Ulama dalam muamalah zaman Keemasan Islam

Abu Yusuf

Muhammad bin al-Hasan

Al-Mawardi

Ibnu Hazmi

Sarakhsi

Tusi

Al Ghazali

Al Dimashqi

Ibnu Rusyd

Ibnu Taymiyyah

Ibn al-Ukhuwwah

Al Magrizi

Dawwani

are Abu Yusuf (d. 798), Muhammad bin al-Hasan (d. 805), Al-Mawardi (d. 1058), Ibn Hazm (d. 1064), Sarakhsi (d. 1090), Tusi (d. 1093), Ghazali (d. 1111), Al-Dimashqi (d. after 1175), Ibn Rushd (d. 1187), Ibn Taymiyyah (d.1328), Ibn al-Ukhuwwah (d. 1329), Ibn al-Qayyim (d. 1350), Sayyid Ali Hamadani (d. 1384), Al-Shatibi (d. 1388), Ibn Khaldun (d. 1406), Al-Maqrizi (d. 1442), Dawwani (d. 1501), Muhammad Aurangzeb Alamgir (d. 1707), and Shah Waliullah Dehlawi (d. 1762).^[73][74]

Abu Yusuf (d. 798) was author of the book al Kharaj—literally "the return or revenue" but was used by the author to mean "public revenues and taxation"—which was a policy guide to Harun al-Rashid, the fifth Abbasid Caliph.^[75] Muhammad bin al-Hasan (d.805) wrote al Iktisab fi al Rizq al Mustatab [Earned Desired income], intended as advice to businessmen "in their endeavors to create income opportunities".^[75] Abu 'Ubaid al Qasim bin Sallam (d.839) was the author of al-Amwal (plural of "wealth").^[75]

Perhaps the most well-known Islamic scholar who wrote about economical issues was Ibn Khaldun,^{[76][Note 2]} who has been called "the father of modern economics" by I.M. Oweiss.^[78][79] Ibn Khaldun wrote on what is now called economic and political theory in the introduction, or Muqaddimah (Prolegomena), of his History of the World (Kitab al-Ibar). He discussed what he called asabiyya (social cohesion), which he cited as the cause of the advancement of some civilizations. Ibn Khaldun felt that many social forces are cyclic, although there could be sudden sharp turns that break the pattern.^[80]

His ideas about the benefits of the division of labor also relate to asabiyya, the greater the social cohesion, the more complex the successful division may be, the greater the economic growth. He noted that growth and development positively stimulates both supply and demand, and that the forces of supply and demand are what determines the prices of goods.^[81] He also noted macroeconomic forces of population growth, human capital development, and technological developments effects on development.^[82] In fact, Ibn Khaldun thought that population growth was directly a function of wealth.^[83]

Medieval Islamic economics appears to have somewhat resembled a form of capitalism, some arguing that it laid the foundations for the development of modern capitalism